All countries /Pakistan/ Customs and traditions in Pakistan. Character of Pakistanis
Customs and traditions in Pakistan. Character of Pakistanis
Pakistan boasts of a rich cultural heritage. In this country, ancient customs and traditions are intertwined between different peoples, and since Pakistan is a mountainous country, these peoples have not had contact with each other for centuries. However, Pakistanis as an ethnic group can be given certain characteristics.
First of all, it is worth mentioning that Pakistan was once a Muslim part. But in no case can one say that Pakistanis are Indians. This is a completely different people, with their own language, different mentality and different morals. Pakistan certainly deserves special attention.
There are many rumors about the wild customs and mentality of Pakistanis. The country is constantly in the news chronicles because of violence against each other. Who are the Pakistanis, and are they really that cruel? Let’s find out.
Pakistani mentality
It is very difficult to describe Pakistanis in one word. As true Sunni Muslims, the entire life of the population is permeated with Islam, hence the peculiar mentality.
Sometimes it seems that all Pakistanis are from another century - they so carefully preserve their way of life and their traditions, especially when it comes to their women. The most paradox is that as soon as a Pakistani gets out of his homeland, only memories remain of a strictly and scrupulously religious Muslim. And due to the fact that living in Pakistan is difficult - there is no money, no work, and many men go to work in other countries (mainly in Arab countries -, , and so on). And there - as if Allah does not see - they indulge in entertainment, like the most ordinary Europeans - they drink alcohol, have affairs, in general, they do not lead the most pious lifestyle. But, returning to their homeland, everything changes again, and Pakistanis are again diligent Muslims. The phenomenon, in fact, is practically universal and difficult to explain.
The culture and traditions of Pakistan have much more in common with India, especially its northern regions, than with the puritanical movement of Islam, which has been actively propagated in Pakistan for the last three decades. For some strange reason, people find it much more pleasant to tell themselves that their ancestors were Arabs than to admit that their great-grandfathers never left the subcontinent and abandoned one of the local beliefs in favor of Islam.
The mentality of Pakistanis was undoubtedly influenced by the country's military situation. Pakistan is constantly in a state of martial law: either conflicts and the war of independence with India, or some kind of violence with, or a war with the inexorable Taliban - in general, to this day, terrorist attacks occur in the country from time to time. Despite its rich cultural heritage, Pakistan is considered an unsafe country to travel to.
Many Pakistanis are confident that not a single terrorist attack in their country takes place without American participation. , to put it mildly, the local population does not like it. They do not like Hindus, since many Pakistanis also died in the war of independence - there are still conflicts between the two countries over disputed territories in the Himalayas. As befits all Muslims, Pakistanis hate him and blame him for all the ills of the Islamic world in general and Pakistan in particular. It must be said that hostility towards these countries is partly fueled by Pakistani politicians. Right-wing politicians do nothing but compose optimistic fables about how Pakistanis are a wonderful, peaceful people who are being pushed into the abyss by Zionists and kafirs (infidels). Every now and then they dream and see how they will rid the world of the evil of democracy and establish an international caliphate.
The army is just as much, if not more, to blame for the country's ills than the politicians. Although recently the military has finally begun to receive its share of well-deserved criticism, in the eyes of the average Pakistani, the army still undividedly represents national pride and all that.
The Pakistani mentality is incredibly controversial, just like the entire nation. Pakistanis first say in a saccharine voice that Islam is the most peace-loving religion in the world, and then immediately follow this with speeches full of hatred towards the Ahmadis, an Islamic sect that is persecuted in Pakistan. In the “peace-loving religion of Pakistanis,” there are still archaic and discriminatory laws, such as punishment for blasphemy and the Hudud decree (cruel punishments for, in particular, adultery, which included many rape victims). In the bastion of Islam created by Pakistani mullahs, the rights of various minorities are constantly violated. At the same time, the majority of Pakistanis firmly believe that Pakistan treats its minorities nobly. And you shouldn’t even try to convince local residents otherwise - you will immediately become an enemy of Pakistan.
The attitude towards women in Pakistan is also, paradoxically, outrageous. Families protect their daughters like real diamonds, preserve their wisdom and do not allow their daughter anything unnecessary. They themselves choose her future husband - a suitable match, in their opinion. “Not bad at all,” you might think. What if the daughter disobeys? Retribution awaits her. Retribution from those people who loved and protected her all her life. Senior members of the family, in whose patriarchal mind, killing one's own daughter will bring less shame to the family than if the same daughter went on a date or got married of her own free will - a quite common, one might say, everyday occurrence in Pakistan.
Every person or organization that talks about pluralism of opinion, regional peace, women's rights and secularism, despite all their intellectual superiority and rational arguments, is attacked by defenders of national pride, who constantly brand them as spies and foreign agents. People who decide to speak openly about the wrong policies in the country and, perhaps, the wrong values, are subjected to violence from the Pakistanis, and soon leave the country forever (if they manage to do so before religious fanatics kill them).
Pakistani character
A national character trait of Pakistanis is that they all live for the same day. Here they don’t save money all their lives, don’t dream of retirement, like in Europe, and don’t even think about long-term relationships here. Pakistanis, in most cases, do not know how to make friends. Perhaps this is due to the fact that surviving in the country (namely, surviving - not living) is quite difficult, therefore, they just need to grab something and deceive. Pakistanis “fool” even each other, and with excellent skill, and if you are a foreigner, then you are completely unlucky, most likely, you will be skinned. A true Pakistani will never miss out on his benefits. But, for the sake of decency, it is worth noting that there are also quite decent and adequate people.
Medicine in Pakistan is also not easy, there are not enough good specialists, and the country has a high mortality rate. And what can we say about good doctors, when the pharmacies in Pakistan are not staffed by pharmacists, but by random people who have enough money to open this business. There is no talk about licenses at all. You just come and say that it hurts. The pharmacist gives you medicine at his discretion, and it does not matter that it does not help you. If so, come again.
People in Pakistan love to play cricket. This hobby has remained since the times of the British Empire. Cricket is the most popular sport in the country. Pakistan participates in international cricket competitions. The national cricket team is one of the strongest teams in the world. The country even has a national cricket committee that provides guidance and control over its development.
Pakistani etiquette
Pakistanis have a complex code of rules of conduct, dominated by the concepts of social status, family (or clan) reputation and level of wealth. Moreover, this applies not only to the Muslims of the country, but, in most cases, has taken root both among Hindus and Christians. From the culture of Hinduism, in return came a rather strict division into classes (a kind of relic of the caste system), within which there is a rather subtle social hierarchy that is incomprehensible to a foreigner. The tribal system in Baluchistan and Punjab is very strong and is a powerful political factor in the life of the entire country, and temporary or permanent tribal associations replace political parties here (often members of one party or faction are members of the same clan or tribe, although this is not officially emphasized).
And just like in India, in Pakistan, instead of toilet paper, they use a local equivalent of a bidet or just a jug of water. Local men perform all their natural needs while sitting, and often any more or less closed place is used for these purposes: city ditches, sidewalks, vacant lots, roadsides, and the like (a centralized sewerage system exists only in large cities, and even then not everywhere) . It is customary to swim only in running water, so there are practically no baths anywhere.
Pakistanis are a religious people. Everywhere you can see people praying; some minibus and bus drivers stop right on their route, get out of the vehicle and, along with all the passengers, perform namaz (prayer).
Of the strict local “taboos”, one should strictly take into account the rules traditional for many countries of the Islamic world: you cannot walk in front of a person praying, you cannot point the soles of your feet at other people (even when visiting a house or mosque, when you need to take off your shoes, you should fold your shoes sole to sole and put in a specially designated place), you should not accept or serve anything with your left hand (it is used for personal hygiene) and especially - take food with it, before and after eating, you must wash your hands, you should not touch a person’s head (especially a child, yes and simply touching other people is not recommended), you cannot enter the female half of the house, and so on. It is customary to say hello in a completely European way, but, again, only with the right hand (hugs and kisses are quite acceptable between well-known people; you can often meet men walking down the street holding hands - this is quite acceptable between friends). Special attention should be paid to gestures - like many residents of the Middle East and Arab countries, Pakistanis use a complex system of gestures in communication, while many of our everyday movements may well be offensive according to local concepts.
Smoking is prohibited in most public places, so it is common practice to politely ask permission before lighting up in front of other people. At the same time, Pakistanis themselves smoke quite a lot, but they try to do it out of sight.
Only closed clothing, up to jeans and a long-sleeved shirt or sweater, is considered acceptable. Women should avoid wearing short skirts and dresses with short sleeves. When visiting places of worship, the entire body, except for the feet and ankles, must be covered, and women are required to wear a headscarf.
Pakistanis know how to meet and receive guests, even if their home does not shine with wealth. Pakistanis are quite friendly to all foreign citizens, without exception. They are very kind to those who do not violate their customs and traditions, but they are understanding of other people’s mistakes, as a result of which it is quite easy to observe all decency.
It is not advisable to refuse an invitation or make an offer to contribute to a banquet that is planned - it would be easier to offer to give small gifts to the owners of the house - sweets, flowers, souvenirs, or tobacco, but in no case alcohol.
Urdu
In Pakistan, despite the small proportion of people for whom Urdu is their native language (only about 7% of the country's population, the majority of them are Muhajirs who came from India due to religious oppression), this language has official status. Urdu is a language close to Hindi. Urdu is understood to varying degrees by the majority of the population of Pakistan and is widely used as a lingua franca and also in the education system. Urdu is a compulsory subject in all high schools in the country, regardless of the language of instruction. This has led to the fact that often people can read and write Urdu, but cannot do so in their mother tongue. The close ties between Urdu and the regional languages of Pakistan contribute to their interaction and mutual enrichment.
On September 8, 2015, the Supreme Court of Pakistan ordered administrative agencies to expand the use of Urdu (reducing the use of English where possible), and also set a three-month deadline within which all provincial and federal laws must be translated into Urdu.
English is understood by more than 20% of the population of cities, primarily the educated segments of society; in the provinces it is almost never used, however, all signs and road signs are often duplicated in English. English is also used in trade, tourism, business and government correspondence.
Religion of Pakistan
Islam entered northwestern India during the Arab conquests. The population of the Indus Valley (modern Pakistan) fully converted to Islam in the 9th - 11th centuries. At that time, Islam had not yet affected the population of the Hindustan Peninsula and the Ganges Valley, although the coastal population became acquainted with Islam through Arab merchants. The influence of Islam was negligible until 1001, when Mahmud of Ghazni raided the subcontinent, destroyed the Buddhist center of Somnath, and captured Punjab. A new wave of Islamization from 1526 to 1858 was brought with them by Turkic, Persian and Mongol warriors who seized power in Northern India.
The most disadvantaged sections of the Hindu population converted to Islam, thus hoping to overcome the rigid system of prohibitions and castes that limited social mobility. Masses of poor farmers of the (modern) Ganges delta were converted to Islam. The city elite and merchants also showed a tendency to convert to Islam in order to facilitate access to the courts of the Muslim emirs who made up the new elite of the region.
In March 1949, the government declared Islam to be the sole state religion of Pakistan. In 1950, the constitution of Pakistan was amended on the basis of Shariah, according to the 22 Ulema Points introduced by the Pakistan Ulema Council. Pakistan's educational system is based on dominant Islamic values, with theology as the main discipline, along with academic subjects and languages.
President Zulfiqar Ali Bhutto banned alcohol and also drugs in 1977. The day off was moved from Sunday to Friday. An intensive program of Islamization of society was carried out by General Zia-ul-Haq. Since February 1979, new laws based on Islamic principles came into force. For example, for desecrating the Koran, a person can be sentenced to death. A number of laws impose harsher penalties on women than on men. A Muslim mandatory annual tax “for the benefit of the poor” was introduced, as well as for the spread of Islam and knowledge about it (“zakat”), and bank loans with interest were prohibited. However, the “Pakistan version” of Islam is somewhat more tolerant of manifestations of dissent, and secular traditions are also very strong in the life of the country itself.
Today Muslims make up about 96% of the country's population. 91% of Pakistanis are Sunnis, 5% are Shiites. Pakistan has the second largest number of Muslims in the world, after.
Pakistani clothing
In Pakistan you will rarely meet a person dressed in a European style. All Pakistanis wear the national dress, shalwar kameez. These are loose pants (“shalwar”) gathered at the ankles and waist, combined with a long shirt (“kamiz”). Moreover, in each of the Pakistani provinces, the “shalwar kameez” has its own characteristics: in the north-west they often wear a “tailcoat” (a long, fitted dress and a wide skirt-pants), in Balochistan the “shalwar” is noticeably longer and very wide (here they are called "gharara"), in Sindh instead of "shalwar" a wide skirt is used, and the shirt has short sleeves. In Punjab, instead of the shalwar, women usually wear a loose sarong-like “lungi”, while men usually wear a “dhoti” skirt, a loose jacket and a “pugri” turban.
Pakistani women, unlike Iranian women, can wear clothes other than black. It is necessary that it must 
to be present in a woman’s clothing is a scarf. You can wear jeans, but be sure to wear a scarf. In other words, “You may not be Pakistani, but you must wear a scarf.” This is a tribute to the country, traditions, and elders. On festive occasions, women wear multi-colored saris, “gharar” (a looser analogue of “shalwar”), and men complement their clothes with an embroidered vest and turban or wear clothes of European style.
Women pay special attention to jewelry, first of all, “churiyya” bracelets (for unmarried girls they are made of plastic and glass, for married girls they are made of gold, and their quantity, quality and shape indicate the degree of wealth of their owner), rings and “nat” pendants ”, as well as massive “jhumka” earrings. The burqa here is a relatively rare item of women's clothing. A large veil is called a “chador” and is used for visiting mosques and other places of worship, although its variants in the form of colorful capes-shawls “dupatta” and “chaddar” are used everywhere (the decoration of such capes is a separate branch of local arts and crafts). In families with stricter traditions (Pashtun), women wear black headscarves and a black long dress. Small children are dressed as in Russia, but from 4 to 5 years old they are dressed in Pakistani style.
The traditional footwear of Pakistanis is “khussa” - leather shoes with a curved toe.
Pakistani attitude towards money
Pakistanis are a nation corrupt to the core. Here everything is about money, and when you have it, you can solve any problems. Ordering a terrorist attack, removing a person you don’t like, not going to jail, bribing the police, in the end, killing someone or slaughtering an entire family and remaining unpunished - these are ordinary, completely acceptable things for Pikastan. And, perhaps, this is one of the main and worst qualities of the people of this country, which, until now, cannot take a step towards the West, towards civilization. Many developed countries perceive Pakistan as a country of primitive wild people, some thugs who, in any case, will remain unpunished for any acts - and the same corruption is to blame. Everyone is corrupt - from the police to officials and even the president of the country himself. Pakistan is mired in corruption and will not get rid of it for a long time.
In Pakistan, on every street, near every store you can see crowds of beggars. Children, adults and old people do this. It is very difficult to find a job, and why work when you can beg. They are all very arrogant and persistent. They will tug you by the hand, accompany you all the way to your home, and stubbornly ring your doorbell until you give them money. Yes, yes, exactly money, because they are not interested in anything else. If you give flatbreads, they will be thrown into trash cans.
Pakistanis all want money. “Who doesn’t want them?” - you ask. Yes, everything is correct, but Pakistanis have a special attitude towards money. To put it mildly, they will stop at nothing. Lies, extortion, outright begging - everything is used. And if you don’t give in, in the end, you can just steal the money. This applies not only to beggars - many Pakistanis have this attitude towards money. Even a respectable businessman in a business suit will try to fool you (no, of course he won’t steal money or beg), pull the wool over your ears (oh, the Pakistanis know how to do this!), promise mountains of gold in order to conclude a contract profitable for him (and, again -receive your interest from the deal) – the Pakistanis know how to do this, and rest assured, this is most likely what will happen. We can say that composing beautiful fables is in their blood, and they often believe in them themselves.
Pakistani wedding
Marriage in Pakistan is a legal union between a man and a woman. It is not only a bond between husband and wife, but also a union between their families. About 97% of Pakistan's population is Muslim and they generally adhere to Islamic law. Newlyweds entering into marriage perform nikah, as well as registration with government agencies, which is a legal requirement. Polygamy is legal in Pakistan under the Marriage Act 1965, with the caveat that the first wife gives written, certified permission. But polygamy is becoming less and less common, especially in urban areas.
There are two types of marriages in Pakistan. A semi-arranged marriage is where the couple makes a decision and the marriage is completely arranged, without compromise, between the potential bride and groom, where the parents' decision is final. Dating with disapproval in Pakistani society is still unacceptable. However, Pakistani youth have adopted Western courtship practices. Dating has become a new phenomenon, but it happens behind the scenes in order to protect the honor of the family. Semi-settled marriages are found among the liberal and educated urban part of the population, while fully settled marriages are most often observed in rural areas.
It takes a long time before a marriage is finally consummated in Pakistan. Preparing for a wedding can take more than a year. When the wedding date approaches, all close relatives are invited, which requires significant funds to accommodate them. Sometimes the wedding date is postponed due to the fact that not all relatives can arrive at the wedding venue. Wedding customs and celebrations also vary significantly depending on geographic location. However, a typical Pakistani wedding has at least three main customs associated with the ceremony: the henna ceremony - Rasme Henna, the Nikah, which is part of the actual wedding, or the Shaadi ceremony followed by the Walima ceremony - the marriage feast offered by the family groom
All marriages, as a rule, are arranged according to kinship relationships, or within the same clan, that is, 
communities. A girl, in principle, does not have the opportunity to meet somewhere with a man who does not belong to her family. In marriage, priority is given to cousins, then to second cousins, and finally to girls of the same clan or tribe. In Pakistan, they may well outmarry their children: 9 out of 10 marriages are between relatives. Often these can be siblings. This is convenient, because in this way the entire land plot remains the property of one family, which is very important for local residents. Love marriages take place only in big cities. Usually men get married closer to thirty years of age, and girls are married before they reach their twenties. Most brides are 15 - 18 years old. Girls in adolescence begin to prepare for housekeeping, sewing and cooking.
The proposal is made at the bride's home, where the groom's parents and family elders formally ask the bride's parents for her hand in marriage. In religious families, when the proposal is accepted, the family recites Surah Al-Fatihah and then tea and soft drinks are served. Depending on individual family traditions, the bride may be presented with jewelry and various gifts. Among wealthy families, rings and other items of jewelry are exchanged between potential bride and groom. Traditionally, the bride and groom do not sit together; either the groom's mother or sister puts the ring on the bride's finger. Recently, separation of functions has become rare and the couple themselves exchange rings.
A Pakistani wedding involves a four-day ritual. This number of days allocated for the celebration is traditional.
The first day is significant because the families of the bride and groom celebrate the upcoming marriage separately from each other. It is important that everyone wears yellow clothes on this day. At the same time, the bride and groom are also in different companies, and in general, they are not allowed to see each other until the ceremony itself.
On the second day Mehndi is celebrated. Mendi or Mendi is a big holiday, on this day the groom's family brings her wedding dress to the bride. On the same day, the groom also takes care of his wedding attire. The bride's house is decorated and colored with lights, since everyone in the area should know what kind of holiday is in the house. On the same day, the ceremony of coloring the bride’s hands and feet with henna takes place. Specially invited masters paint the bride's legs and arms with intricate patterns, each of which is based on a special romantic symbol or image. Often, the entire family takes part in the procedure of dyeing the bride’s legs and arms.
On the third day the nikah takes place and then the wedding. Nikah is an official wedding ceremony. The marriage contract is signed by the bride and groom in the presence of parents and close relatives. Without nikah, the marriage contract is considered invalid. This ritual is performed by a religious person who has a license issued by the government to perform this ritual. Nikah is an Islamic marriage ceremony. The bride and groom must both have two witnesses present to attest that the marriage was consensual. Religious and civil ceremonies are carried out almost simultaneously, and all this time the Koran is held over the heads of the young people.
The newlyweds' outfits must be red, and the bride's dress and veil are admired for their decoration 
and an abundance of ornaments and jewelry. The groom is also dressed quite elegantly, and has a beautiful turban on his head. After the nikah there is a ceremony to reveal the face. Sometimes this ceremony is performed after the bride enters her husband's house.
Wedding (“Shaadi”) – takes place at the bride’s house, where large wedding tents are erected in the garden or near the house. It is now customary to hold such events in large halls at hotels or other public institutions. The bride's family is fully responsible for receiving guests and holding such an event.
At a wedding feast in Pakistan, tea is always served, which Pakistanis love very much and can drink at any time of the day and in any quantity. There are also a lot of sweets at weddings in Pakistan. The most common wedding dish in Pakistan is chicken curry, served with pilaf. A traditional wedding dessert is phirni, made from cream, rice and milk. This dessert is served in clay saucers decorated with silver foil.
Sending Ceremony - occurs when the groom and his family leave the bride's house with the bride. This is a dark period for parents as their daughter leaves home. The departure of the bride from her parents' house is a very emotional scene when she says goodbye to her home, her parents, and her brothers and sisters to start a new family life.
On the fourth wedding day, the new married couple receives guests in their new capacity. All guests gather at the groom's house, where they sit at the wedding tables and eat, dance and sing songs.
Pakistani weddings usually have around three hundred guests. Since the percentage of wealthy citizens in this country is small, the state even tried to ease the costs of the hosts by prohibiting feeding guests at weddings. This ban has now been lifted.
After a girl is married off, the main event in her life is the birth of children.
Pakistani family
Pakistan has large families. All relatives communicate quite often and visit each other. At the same time, everyone tries to observe family traditions, according to Islam.
Respect for elders is very important in local culture. Older people often live together 
with their children and enjoy unquestioned authority, both men and women. The oldest man is consulted on every serious issue that directly concerns family interests, and the opinion of the eldest is taken into account along with such respected and revered people as a qadi or a mullah.All important events in the life of a family are celebrated by the whole family, often with all relatives and friends, and the compliance of holiday etiquette with traditions, which is very important, is determined by the elders.
Children in Pakistani families are considered gifts from Allah himself, and therefore, the most reverent attitude is applied to them. There are a lot of large families in Pakistan. Minimum 3 - 4 children in each family. The position of women is, for the most part, similar to that of women in the rest of the Muslim world. The most important role for a woman is wife and mother of children, preferably sons. Sons are usually preferred to daughters because sons provide support to elderly parents, and the dowry of daughters upon marriage often places a heavy burden on the shoulders of the parents, and they are unable to pay off their debts for many years.
As children grow up, the status of the mother increases, especially if she has several sons. Families with marriageable daughters turn to her in search of grooms. Often mothers have a great influence on their sons. In old age, women switch to raising their grandchildren.
In Pakistan, it is quite common for the closest relatives to get married, and such closely related marriages have a bad effect on the health of the offspring. Anencephals (babies without a skull), babies with hernias, and midgets are often born. Many children are born with mental disorders, schizophrenia.
Pakistani mothers have a unique way of raising children. For example, some feed a child 3 - 4 
months of spicy, fried pies. Others try to teach a 6-month-old baby to walk, holding him by one hand, but when attempts fail, he lets go of his hand and the child remains lying on the asphalt, or they sit on a chair a 2-month-old child who, despite all his desire, cannot sit . This is common everywhere, as Pakistanis teach their children to be independent.
There are 2 education systems in Pakistan: public and private schools. Paid education is not cheap at all for Pakistan, the average cost is from $30 to $100 per month. And, at the same time, classes are overcrowded in all schools. Schools have preschool - these are groups for children from 3 years old, here they play, draw, and sing songs for 3 hours a day. From the age of 5, children study in schools, boys and girls study together, and in high school the education is separate, and not just separate classes, but separate schools. Even in private schools. All schoolchildren wear a school uniform. Each school has its own uniform. Most often, children study only 5 subjects: Urdu, English, mathematics, Islam and science (there are physics, geography, biology, and chemistry)..
Everyone brings their own food. Before eating, all the children read the words of prayer in chorus... In general, religious education occupies an important place here. In every school, in every grade from elementary to high school, there are Islamic lessons - every day, six days a week. In the lessons, which is important, they teach both the history of religion and religion itself. Between lessons, as elsewhere, there are big changes. Boys play volleyball, and girls sit and watch on the benches... Jokes, running around, ordinary children's life... But at the same time, you can notice certain specifics that we don’t have: respect for elders, respect for guests, special attitude towards girls. By the way, for girls, school is one of the places where you don’t have to cover your face. At the same time, girls learn and adopt norms of behavior and permissibility from their parents and sisters almost from the cradle.
Pakistan is an Islamic country and abortion is prohibited by the state and religion. But, for a lot of money and acquaintances, everything can be done. Doctors who perform abortions take great risks. They could be permanently deprived of their license to practice medicine. After the operation, you will not yet come to your senses, and you will already be thrown out of the hospital. But those who are not afraid to deal with this are midwives. They don’t risk anything, because they don’t have a license anyway. They perform abortions for little money, at home and WITHOUT NARCOSIS. Poor women...
Pakistani women
The position of women in local society is quite peculiar. On the one hand, Pakistan is one of the most “Europeanized” countries of the Islamic world, where women have wide access both to public life and education, and to politics (suffice it to say that this is the only state in the Muslim world where women have long been even led the country). However, within a family or community, a woman's status is determined by the traditions and values of Islam, which are unusually strong in this aspect. In many southern regions, where the influence of Hinduism is strong, the situation of women is not much different from the countries of Southeast Asia, while at the same time, in the mountainous regions of the northern and northwestern provinces, the norms are noticeably more stringent.
They cannot drive, vote, or leave the house unless accompanied by a man. No, no one legally prohibits them from doing this and they will not be stoned to death. People will just judge and whisper. In Pakistan, a woman is only concerned with children and family, even with higher education, or if her husband studied abroad. Communication of wives with compatriots or other foreigners is not encouraged.
In general, women in Pakistan age quickly; by the age of thirty they look forty-five. By this time they already have 7 - 8 children, and they can even become grandmothers. And they work a lot too.
Absolutely wild rumors are constantly circulating about the attitude towards women in Pakistan. And I must say, in part, they, unfortunately, are not groundless. In most parts of the country, women cannot even leave the house without the permission of their husbands or family members. As a result of violence based on family honor, about 1,000 women (!!!) die every year in Pakistan. And in the ranking of the most dangerous countries for women to live in, Pakistan ranks third.
Hundreds of women are killed in honor killings every year in Pakistan. According to statistics, 
published by the Human Rights Commission of Pakistan, there were 869 “honor killings” in 2017. Mostly, killers get away with it because of the law, which allows the victim's family to forgive the killer, often also a relative. In addition, Pakistani laws allow a murderer to be freed from prosecution if the victim's family forgives him. There are absolutely wild cases.
For example, the famous Pakistani 26-year-old model and social media star Qandeel Baloch died at the hands of her own brother, who drugged and strangled her because she continued to post provocative photos and videos on Facebook (no, she did not post nude photos, but by European standards, there was nothing indecent there at all). He said he was not ashamed of his sister's death, prompting a wave of calls to stop honor killings.
What do you think about the case of the murder of a pregnant woman? The victim was lynched by relatives who did not like her marriage. The daring crime was committed in the city center, next to the courthouse, in front of passers-by. The girl was 25 years old, she was three months pregnant. She was married to 45-year-old Muhammad Iqbal. However, the girl’s relatives were against their relationship. The girl’s relatives demanded a bride price from Muhammad, but Iqbal did not establish contacts with them in the traditional way, but simply registered his marriage with Farzana. This angered her family.
After the wedding finally took place, the father of the bride, Muhammad Azim, contacted the police and 
accused Iqbal of kidnapping his daughter. The girl's angry relatives waylaid the young couple on the street, fired several shots into the air, and then began beating the girl, who had allegedly disgraced the family's honor with her marriage. The massacre ended with the victim being pelted with bricks taken from a nearby construction site. Farzana died on the spot from her injuries. It was established that about 20 relatives took part in the massacre, among whom were the victim’s father and brothers. The girl's father does not repent of what he did. “I killed my daughter because she insulted our entire family by marrying without the consent of her family,” he said. He called the massacre an “honor killing.” The most shameful and frightening circumstance is that the victim was killed near the courthouse.
Family conflicts are resolved very interestingly, and women are often the method of “resolution.” Here's just one example: a conflict began between two families because a representative of one of the families sexually abused a representative of the other family. After this, the relatives of the rapist asked the victim's relatives for forgiveness. The injured party agreed to come to reconciliation, but set one condition. Guided by an ancient custom (“an eye for an eye, a tooth for a tooth”), the victim’s relatives demanded that they be given the opportunity to abuse the rapist’s sister in revenge. His family agreed. The “peacekeeping” rape was carried out.
A similar incident occurred not so long ago in the vicinity of the city of Sultan. There, a village meeting sentenced the 16-year-old sister of the rapist, who had previously raped a 12-year-old girl, to rape. The girl was raped by the victim’s brother, and the execution was observed by her parents, elders and dozens of fellow villagers who participated in the gathering.
And in the province of Punjab, a young married (!) girl was raped. The attackers carried out the will of the council of elders, who decided to punish the victim for the “unauthorized” marriage. The 19-year-old victim got married to her lover. However, the village elders did not approve of this family union, since the newlyweds did not turn to them for blessings (!). The elders convened a village council, at which they decided to rape the woman as punishment for disrespecting the opinions of the elders. The sentence was carried out by three members (!!!) of the village council, who abused the victim.
Do you think these are some unique, out-of-the-ordinary cases? No, these are ordinary, completely life-like situations in Pakistan. A woman has no rights. A raped young lady often becomes an outcast from society (they say it’s her own fault), and rapists and murderers, as a rule, remain unpunished and are not prosecuted in any way by the law, such are the laws in Pakistan. Still, this was done for the sake of the “honor” of the family! Unfortunately, even today, massacres of women in Pakistan happen every day...
Pakistani men
As in any Islamic country, Pakistani men have a number of advantages over women. Well, let's start with the fact that Islam allows you to have four wives. But a woman is absolutely forbidden to have more than one husband; in addition, a woman can simply be killed for treason or any offense.
Obviously, Pakistani men really like this approach, so they are all quite jealous 
relate to issues of faith and Islam.
Pakistani men are lazy in their daily household chores. They will never run around the house with a hammer or move furniture. It's not for them.
But Pakistani men love children very much. Sons are a separate story, this is their pride! They can stay awake at night, nursing a screaming baby.
Pakistani men are very frugal, or stingy if you like. Until a man earns enough money, in his opinion, he saves on everything, without cutting back on expenses on food and tasty treats. And Pakistanis love to eat, and it’s delicious. Well, what man doesn’t love?
Pakistani men are not philosophers, they do not like to reason about life, they do not like to solve problems, and they believe that the Koran or “everything is the will of Allah” answered all questions long ago. And rightly so, why bother yourself with absolutely unnecessary problems and worries - after all, everything will be decided by itself, Allah will do everything.
They, for the most part, do not read fiction - they believe that reading is synonymous with the word learning and nothing more. Well, if they say they like to read, then most likely it will turn out to be professional literature. Instead of literature, many people own the philosophical poem “qawwali”.
The average Pakistani man takes a very long time to make a decision. Even in small things. When it comes to making a decision, Pakistanis wait until the last minute and will be very happy to shift the responsibility to someone else. At the same time, they do a lot with an eye on the “neighbor” - what he will think or say. This is very important here, no one wants to be judged.
Pakistani men often have the principle “everything around is collective farm, everything around is mine.” They shake for their own things, but for other people’s they break them and don’t even apologize. It’s as if that’s how it all happened.
Another national feature that immediately catches your eye is that despite the fact that all Pakistanis are great garbage collectors and litter everything around them, they are very meticulous about personal hygiene. Their fingernails and toenails are always clean and trimmed, they never smell of sweat, only good perfume. Which, you see, is nice!
Pakistani men love beautiful and expensive clothes, but they absolutely do not know how to wear them. Due to the fact that traditional Pakistani clothing is very comfortable and practical, beautiful things on a Pakistani can easily be turned into rags - stained, torn, holes put in, and so on. Well, it's not their thing to wear good clothes.
Pakistani men are absolutely not punctual. If you arrange a meeting, for example, at 10 am, then 
by 13.00 we can hope that the meeting will take place. Besides, it is impossible to force a Pakistani to do anything. He will constantly shirk, come up with excuses, lie, but only to stall for time. In the end, you will have to do everything yourself.
In general, Pakistani men are incredible storytellers. They love to make up incredible excuses instead of telling the truth; if there is an opportunity to lie about something, they will not miss it. They can “pour into your ears” endlessly, promising mountains of gold, heaven on earth and other romantic bullshit. They do it so beautifully and skillfully, as if lying is in their blood. That is why Pakistani men are in great demand among women who, as we know, love with their ears...
Pakistani men love to talk about politics, condemn the whole world and get involved in all sorts of demonstrations. They live by the principle “there are 2 opinions – mine and the wrong one.” If they find out that your opinion is wrong, they will do their best to guide you on the right path, involving a bunch of strangers in the process. In the end, they will not calm down until you admit your mistake and “repent of what you did.”
Sex with Pakistanis
The word “sex” is not spoken out loud in Pakistan. And this word itself, and the actions associated with it, are directly associated with sin, guilt and shame. Sex before marriage is generally taboo for a girl!
Intimacy before marriage is not recognized at all in Pakistan. Even the bride and groom cannot afford this, because in this case the engagement is broken and the guy has to run away so that the bride’s relatives do not kill him. Those girls who dared, out of great love, to enter into an intimate relationship with a guy risk their lives. A strict father may shoot his daughter because she has disgraced the family. Girls are afraid of condemnation, some take their own lives. Since there is no sex education in this country at all, due to lack of caution, many girls get pregnant, and in order not to disgrace, again, the family, they secretly have abortions. Abortions are performed clandestinely and naturally, not by professionals, very often for profit, without anesthesia, in unsanitary conditions, somewhere in basements, therefore, after such abortions, many girls die. So, sex before marriage among Pakistani girls is more an exception to the rule than a common occurrence.
But men are not forbidden to have sex before marriage. But, in fact, with whom to do it, if girls are not allowed? A solution has been found. This is a paradox - but in a strict Muslim country there is a huge number of... gays. In Pakistan, men are discouraged from having extramarital affairs and often their first sexual experiences are with male friends or cousins. Many people consider this an integral part of growing up, boyish pranks and do not pay attention. No one will pay attention to sex between men unless they perceive it as a challenge to tradition or religion. Eventually, everyone will marry someone of the opposite sex.
Many would even call the port city of Karachi a “paradise for gay men.” Clandestine parties, group sex at a temple and arranged marriages with members of the opposite sex are just some of the surprises that Pakistan has to offer. Under a thin veil of strict social conformity, there lies a vibrant same-sex life.
They find each other very easily. There are smartphone apps that use GPS to determine where other gay men are located on sites. Thousands of gay men are online in Pakistan at any given time. There are many gay parties in Pakistan. Parties, organized for special guests, give gays the opportunity to talk openly about their sexuality. Sex between men also occurs in some public places, including, oddly enough, at Karachi's busiest shrine.
Families of believers come to the mausoleum of Sufi teacher Abdullah Shah Ghazi to ask for Allah's blessings, but it is also the most famous place in Karachi for those looking for fleeting acquaintances. Every Thursday, after sunset, men from all over the city gather there. They gather in tight circles, and those on the periphery of the circle begin to paw those in the middle. To outsiders it looks like a dense crowd. Some describe the event as a "mysterious religious ceremony." For the participants, it's just anonymous group sex. This, of course, is not welcomed by the religious authorities of Pakistan.
Pakistani society is aggressively patriarchal. Every man is expected to marry a woman and every woman is expected to marry a man. The vast majority do just that. And as a result of this, a whole culture of dishonesty and double living emerges. Gay men try not to commit themselves to long-term same-sex relationships because they know that one day they will have to marry a woman anyway. After marriage, they treat their wives well, but at the same time continue to have sex with other men.
Sex can be easily bought from “boys walah” – massage therapists who offer massage and “additional services” for a price of about $10. Quite important people – police officers, army officers, and ministers too – often buy “services” from such massage therapists. Such massage therapists are very popular and earn good money; often in just a few years of “working activity” they have sex with more than 3 thousand (!) partners. These figures immediately make clear the extent of homosexuality in Pakistan. At the same time, as expected, massage therapists often have several wives and many children, that is, they live a completely ordinary normal Pakistani life. Wives treat their husband's double life with understanding, and often even with approval - there is no work in Pakistan, but here you can earn quite good money, by Pakistani standards.
Formally, intercourse between persons of the same sex is a criminal offense in Pakistan. The law criminalizing “unnatural sex” was brought to the country by the British during the colonial era. Since the 1980s, “Sharia laws” have been introduced in Pakistan, also penalizing same-sex sexual relations. In practice, however, these laws are rarely enforced, and violators are more often dealt with within the family. Families force such guys to get married as soon as possible.
There was a case when two boys were caught having sex in a field. The boys' families first tried to bribe the police to keep the story from going public. The police did not succumb to bribery. Then they asked to change one detail. Both families wanted their son to be presented as an active sexual partner. They would be more ashamed if their son was presented as a passive partner.
And life for lesbians is even more difficult. In Pakistani society, even heterosexual women avoid showing their sexuality. How do lesbians arrange their lives?
Many marry for convenience... to the same gays. Some invest money in a common house, and live - gays in one room, lesbians in the other. For people, they are just two happy families. Many of them are waiting for the issue of gay rights to be openly discussed in Pakistan so that people can freely talk about their homosexuality. Changes will not happen soon, perhaps over generations. Even for liberal Pakistanis, issues related to religious violence and economic instability are more important.
Pakistani society clearly shows how certain rules and prohibitions can radically change the lives of people, an entire generation, an entire society. Think for yourself - if there weren’t so many prohibitions on sex, if you could do sex education with your children, there wouldn’t be so many gays and lesbians in Pakistan. If Pakistani society accepted same-sex love, gays could marry their lovers, and most would not be promiscuous - and as a result, a lot of infections, diseases and deaths. This is the result of any religion that prohibits what is not beneficial to the state. As a result: deception, double life and marriage of convenience. And a lot of crippled lives...
Married to a Pakistani
Pakistanis from “wealthy” families often go to study in Russia or the CIS countries. Basically, they study to become doctors and architects. There, under the sweet speeches of the Pakistanis, our Slavic ladies melt, which is why many Pakistanis have Russian wives. Pakistanis joke about this: “I went to study in Russia and came with a “scandal” - this means that I married a Russian. And my brother returned from Russia without a “scandal,” which means he returned single. By the way, very beautiful children are born in these mixed marriages. There are even blondes with light skin and blue eyes. Absolutely the opposite type to the Pakistani one. There are not only Russian wives, but also American and English women.
The burning eyes of Pakistani men, their tenderness and temperament rarely leaves any Slavic woman indifferent. And many single girls who are disappointed in the men of the “domestic manufacturer”, and women who have been alone for a long time, holding hands tightly, take risks and fall into the whirlpool of beautiful phrases and promises of Pakistanis.
But, marrying a Pakistani is not so easy. Wherever you meet - in Pakistan, in Russia or in one of the other CIS countries - most likely, your gentleman is already married. And maybe he even has more than one wife and a dozen children. This point will need to be figured out first if you really want to marry him. Asking him about it directly is useless, Pakistani men will pour sweet speeches into the ears, and lie, lie, lie, looking straight into the eyes... unfortunately, this is their national character trait. Of course, there are exceptions to these rules, but these are exceptions... and there are few of them...
Let's say your gentleman is not married - and this is a huge plus for you, everything is serious with you and things are moving towards a wedding. The degree of love is off the charts, and you are ready to go to the ends of the earth with him. Where will you live? If in your own country, in Europe or in some other normal country, then you are truly lucky. And if he takes you to Pakistan, then it’s a mess...
If you still don’t understand why, then read this entire article again. Of course, you are not a Pakistani lady, of course you will have a number of concessions. But, first of all, you are a woman - and only then a Slav or a lady of European appearance. Therefore, traditions and customs will still have to be observed. Most likely, you will have to forget about any work forever, you will have to deal only with the house and future children. About religion, the question is also separate, if your man is an adequate person, he will not insist on accepting Islam for you, but in most cases, this cannot be avoided, especially under pressure from your husband’s relatives.
By the way, in life, a Pakistani husband goes along with all his Pakistani relatives. Over the years, the ranks of relatives become denser and denser. And everyone wants to eat, and it’s better to eat well. But... those living in Pakistan love to have children, but do not like to work - therefore, the few who want to work for their family are sent to work in the Emirates and other countries where they can find decent earnings. It is possible that your Pakistani husband will give you children, and in order to feed everyone’s mouths, he will go to work in another country for several years, leaving you in the care of his family. These are quite common cases.
Pakistanis revere the image of a woman as a mother, a homemaker. Therefore, his mother is the first person with whom you will have to make friends and help her in everything and give in to her. If you do not find mutual understanding with your mother-in-law, most likely, your marriage with a Pakistani will be doomed; the Pakistani family will eventually survive the hated and useless daughter-in-law.
For a European woman, at first, it is quite difficult to comply with Muslim rules of behavior. Even if you have not converted to Islam, you will have to wrap yourself in clothes, cover your entire body (even in crazy heat, which is not uncommon in Pakistan), behave very modestly and reservedly, and not leave the house alone without a man accompanying you. Even if you are confident in yourself, you should not do this - remember, your Pakistani relatives are watching you everywhere. In addition to your relatives, you will be watched by neighbors, friends, colleagues - everyone who catches your eye. If you do something wrong, gossip and condemnation will begin, and for Pakistanis it is extremely important what their friends and neighbors think about them.
Of course, if you are not a rich bride who will periodically throw money at all her Pakistani relatives, it will be quite difficult to establish good relations with her husband’s Pakistani family. Of course, they would all like a Pakistani wife for your husband. She will observe all the traditions, decent to the point of disgrace, and as a daughter-in-law, it is much easier for her to manage and command, because Pakistani women have very bad self-esteem.
In a word - if you are not a Muslim, do not go to Pakistan, life in Pakistan will seem like hell to you, at least at first. No amount of love and passion can save a bunch of rules and prohibitions. If you are so in love with your Pakistani man and cannot see life without him, it would be best for you to live with him in any other country, but not in Pakistan.
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Pakistanis have their own ancient history, despite the fact that they are a fairly young people. Here very different and original traditions of Buddhism, Islam and Hinduism merged together. As well as elements of a social and civilized union that are more than five thousand years old.
The majority of Pakistanis are Muslim. He plays a major role in politics and social life. From childhood, Muslims teach their children the ancient traditions of the Pakistani people. This is reflected in their behavior and lifestyle. State laws are based on Sharia, and the Koran is the basis of all social relations that exist among Muslims.
The education system in Pakistan is based on Islamic values, and theology is as important a subject as languages and other academic subjects. You can enroll in specialized schools, which are usually located in large cities and towns, after graduating from high school.
The official language of Pakistanis is Hindi-Urdu, but Paktu, Punjabi, Balochi, Hindi, Pashto, Farsi and other eastern languages are widely used in everyday life. English-speaking residents of Pakistan make up more than 20%, but, as a rule, these are educated and literate sections of the population living in large cities.
In sparsely populated cities, practically no English is spoken. But all signs and road signs are duplicated in this language. English is used in international trade, business and government correspondence, and tourism.
People
Pakistanis are very religious people, driving around the city you can see people praying. Even city transport drivers stop and get out to perform namaz with everyone, including passengers.
The people of Pakistan are friendly and welcoming people; they know how to welcome guests, even if their home is not very rich. Numerous foreign citizens are also treated well.
Pakistanis have a good attitude towards guests if they do not violate their traditions and customs. But if, nevertheless, one of the guests made a mistake, then they are treated with understanding and it is enough to simply follow the rules of decency.
If you are invited to visit, then there is no need to refuse or interfere with the preparations for the banquet. It will be good if you give the owners of the house small gifts, for example, flowers, various souvenirs or sweets, maybe even tobacco, but in no case alcoholic drinks.
Respect for elders occupies a very important place in the ethics and culture of Pakistanis. All serious questions are addressed to the oldest man, especially if it concerns the interests of the family. The most respected and revered people in Pakistan are the qadi and the mullah. The opinions of elders are taken into account equally with them.
Elderly parents tend to live with their adult children. Women and older men enjoy authority with their children equally. For Muslims, it is very important to celebrate all significant events with family. Often all friends and relatives are invited. Celebrations take place according to all the customs and etiquette traditions established by the elders.
Family and marriage
Marriages are arranged based on family ties within the same clan (community). In Pakistani families, children are considered a gift from Allah, so relatives treat them with great tolerance and respect. Usually sons are pampered the most, and daughters are brought up in strictness. Because when daughters are married off, a large dowry is required. And parents, despite all the rules and customs, end up in huge debts for a long time.
In Pakistan, the position of women in society is quite peculiar. On the one hand, this country is the most European country in the world of Islam, where many women can freely receive education and have access to politics and public activities. But on the other hand, within their family or community, the status of women is determined by Islamic traditions and values, which are at the highest level and have extraordinary power.
In southern Pakistan, Hindu influence is very strong in most areas. And the situation of women there is no different from Southeast Asia, but in the mountainous regions and provinces of the northwest, the standards are very harsh.
Cloth
Pakistani women go out into society wearing a burqa. This is a rather rare item; it is a large veil and is commonly called a “veil.” It is worn when going to a mosque or other places of worship. The national dress in Pakistan is worn by both men and women, it is called “shalwar kameez”. These are loose pants gathered at the waist and ankles, paired with a long shirt. Such clothes for women are brighter and more colorful, decorated with all kinds of long scarves and shawls.
Decorations
The jewelry worn by Pakistani women indicates their marital status. If a girl is wearing churiya bracelets made of plastic and glass, it means the girl is not married. And for married women, all jewelry is made of expensive metals, made by skilled craftsmen, their shape and quantity indicate the degree of wealth of the mistress. Pakistan's national shoe is called "khussa". These are shoes made of genuine leather with toes turned up.
Smoking
Smoking is strictly prohibited in Pakistan, especially in public places. Therefore, before lighting a cigarette, it is customary to politely ask other people for permission. Pakistanis smoke a lot, but they try to do it so that residents do not see them.
Although Pakistan is a young nation, it has an ancient history. Very different and original Islamic, Buddhist and Hindu traditions, elements of cultural and social organization, the origins of which date back more than five thousand years, are mixed together here. The majority of Pakistanis profess Islam, which plays a huge role in the social and political life of the country. In fact, Muslim traditions permeate the entire life of a Pakistani from his birth to his death, which is clearly reflected in the habits and behavior of people. Even the laws of the state are built on the basis of Sharia, and the fundamental point of all social relations is the Koran. The educational system is based on dominant Islamic values, where theology is the main discipline along with academic subjects and languages. There are many specialized schools in cities and large towns, but admission to them is possible only after graduating from high school (primary education is not compulsory, although the level of education is highly valued in local society). However, the “Pakistan version” of Islam is somewhat more tolerant of manifestations of dissent, and secular traditions are also very strong in the life of the country itself.
Close to Hindi, Urdu is the official language of Pakistan (written based on Arabic script), but Hindi, Punjabi, Balochi, Pashto, Paktu, Farsi and other eastern languages are also widely used in everyday life. English is understood by more than 20% of the urban population, primarily by the educated segments of society; in the provinces it is almost never used, however, all signs and road signs are often duplicated in English. English is also used in trade, tourism, business and government correspondence.
Pakistanis are a very religious people. You can see people praying everywhere, some drivers even stop right on the route, get out of the car and perform namaz together with the passengers (this even applies to trains). The requirements of the canons of Islam are strictly observed, starting with the prayer schedule or the mandatory deduction of specialized taxes for every Muslim and ending with the usual hospitality for this country. The ability to meet and receive a guest, even if your own home does not shine with wealth, is valued here both as an art and as an important social factor. At the same time, unlike many of their neighbors in the region, Pakistanis are friendly to all foreigners without exception, and the traditional politicization of local society is not at all visible here. Pakistanis are very good-natured towards those who do not violate their customs and traditions, they are quite lenient towards the mistakes of others, so here it is enough to simply observe all decency in the event of an invitation. It is not recommended to refuse an invitation or offer to contribute (with food or money) to the upcoming banquet - it is easier to offer small gifts to the owners of the house - flowers, sweets, tobacco or souvenirs (in no case alcohol!).
Like other Asian peoples, Pakistanis have a complex code of rules of conduct, dominated by the concepts of social status, reputation of the clan (or clan) and level of wealth. Moreover, this applies not only to the Muslims of the country, but in most cases has taken root among both Hindus and Christians. From the culture of Hinduism, in return came a rather strict division into classes (a kind of relic of the caste system), within which there is a rather subtle social hierarchy that is incomprehensible to a foreigner. The tribal system in Balochistan and Punjab is very strong and is a powerful political factor in the life of the entire country, and temporary or permanent tribal associations replace political parties here (often members of one party or faction are members of the same clan or tribe, although this is not officially emphasized).
Of the strict local “taboos”, one should strictly take into account the rules traditional for many countries of the Islamic world: you cannot walk in front of a person praying, you cannot point the soles of your feet at other people (even when visiting a house or mosque, when you need to take off your shoes, you should fold your shoes sole to sole and put in a specially designated place), you should not accept or serve anything with your left hand (it is used for personal hygiene) and especially - take food with it, before and after eating, washing your hands is mandatory, you should not touch a person’s head (especially a child, yes and simply touching other people is not recommended), you cannot enter the female half of the house, and so on. It is customary to say hello in a completely European way, but again - only with the right hand (hugs and kisses are quite acceptable between well-known people, you can often meet men walking down the street holding hands - this is quite acceptable between friends). Special attention should be paid to gestures - like many residents of the Middle East and Arab countries, Pakistanis use a complex system of gestures in communication, while many of our everyday movements may well be offensive according to local concepts.
Respect for elders plays an important role in local etiquette. The eldest of the men is consulted on every serious matter affecting family interests, and his opinion is taken into account along with such respected people as the mullah or qadi. Elderly people often live with their children and enjoy unquestioned authority, both men and women. All important events in the life of a family are celebrated by the whole family, often with all relatives and friends, and the compliance of holiday etiquette with traditions, which is very important, is determined by the elders. Marriages are usually arranged according to the kinship type or within the same community (clan). Children are considered gifts from Allah, and therefore the attitude towards them is the most reverent (however, sons are clearly pampered more than daughters, since the latter will require a large dowry upon marriage, which forces parents to go into debt for a long time).
The position of women in local society is quite peculiar. On the one hand, Pakistan is one of the most “Westernized” countries of the Islamic world, where women have wide access to both public life and education, and to politics (suffice it to say that this is the only state in the Muslim world where a woman even led the country for a long time ). However, within a family or community, a woman's status is determined by the traditions and values of Islam, which are unusually strong in this aspect. In many southern regions, where the influence of Hinduism is strong, the situation of women is not much different from the countries of Southeast Asia, while at the same time in the mountainous regions of the northern and northwestern provinces the norms are noticeably more stringent.
The burqa here is a relatively rare item of women's clothing. A large veil is called a “chador” and is used for visiting mosques and other places of worship, although its variants in the form of colorful capes-shawls “dupatta” and “chaddar” are used everywhere (the decoration of such capes is a separate branch of local arts and crafts). Both men and women wear “shalwar kameez” - a national dress consisting of loose trousers (“shalwar”) gathered at the ankles and waist in combination with a long shirt (“kameez”), but women’s clothing is more colorful and is always complemented by the same scarves or long scarf. Moreover, in each of the Pakistani provinces, the “shalwar-kameez” has its own characteristics: in the north-west they often wear a “tailcoat” (a long, fitted dress and a wide skirt-trousers), in Balochistan the “shalwar” is noticeably longer and very wide (here they are called " gharara"), in Sindh instead of "shalwar" a wide skirt is used, and the shirt has short sleeves. In Punjab, instead of the shalwar, women usually wear a loose sarong-like "lungi" cape, while men usually wear a "dhoti" skirt, a loose jacket and a "pugri" turban. On festive occasions, women wear multi-colored saris, “gharar” (a looser analogue of “shalwar”), and men complement their clothes with an embroidered vest and turban or wear clothes of European style. Women pay special attention to jewelry, primarily “churiyya” bracelets (for unmarried girls they are made of plastic and glass, for married girls they are made of gold, and their quantity, quality and shape indicate the degree of wealth of their owner), rings and “nat” pendants, as well as massive jhumka earrings. Traditional footwear is considered to be “khussa” - leather shoes with a toe turned up.
In most cases, closed, rather informal clothing, up to jeans and a long-sleeved shirt or sweater, is considered acceptable for a tourist. Women are advised to avoid wearing short skirts and dresses with short sleeves. When visiting places of worship, the entire body, except the feet and ankles, must be covered, and women are required to wear a headscarf.
As in many other countries in the region, instead of toilet paper, the local equivalent of a bidet or just a jug of water is used. Local men perform all their natural needs while sitting, and often any more or less closed place is used for these purposes: city ditches, sidewalks, vacant lots, roadsides, etc. (a centralized sewerage system exists only in large cities, and even then not everywhere). It is customary to swim only in running water, so there are practically no baths anywhere.
Smoking is prohibited in most public places, so it is common practice to politely ask permission before lighting up in front of other people. At the same time, Pakistanis themselves smoke quite a lot, but they try to do it out of sight.
Parveen in the photo hails from the Federally Administered Tribal Areas (FATA) region. She says that she wants to change the image of women from this region and that nothing is impossible for a woman if she sets herself a goal. Although Pakistan remains unstable and socially conservative in many areas, some of the country's wealthier residents work for the fashion industry and lead very different lifestyles. Photos of men and women involved in all kinds of activities and professions - from Pilates instructors to textile retail entrepreneurs to rock band members - offer a different perspective on a Pakistan often known only from wars in the news.
1. Climber Nazia Parveen descends from a cliff during training, Islamabad, February 15, 2014.
Climber Nazia Parveen (right) jokes with her coach Imran Junaidi during her training session in Islamabad on February 15, 2014. Parveen is from the FATA region. She wants to change the perception of women from this region and believes that nothing is impossible for a woman if she has a goal.
3. Ansa Hassan, marketing manager at Porsche Pakistan, gestures as she prepares for an upcoming event at the Porsche show in Lahore on February 21, 2014.
4. Ansa Hassan, marketing manager for Porsche Pakistan, plays with a parrot at her home in Lahore on February 21, 2014.
Interior designer Zahra Afridi uses a circular saw to create a guitar sculpture out of stone outside Classic Rock Coffee in Islamabad on March 8, 2014. Afridi runs her own interior design company. Classic Rock Coffee in Islamabad is her latest project.
Interior designer Zahra Afridi (right) practices kickboxing at her home in Islamabad on February 10, 2014. Afridi runs her own interior design company.
7. Interior designer Zahra Afridi (left) talks to a carpenter in a workshop on the outskirts of Islamabad on February 10, 2014.
8. Alina Raza reads a book in her bedroom, Lahore, May 29, 2014. Raza runs a company that retails textiles under the brand "So Kamal". The company is owned by her mother Erum Ahmed.
Erum Ahmed, chief executive officer (CEO) of So Kamal textiles company, talks to workers during a visit to the plant in Faisalabad, February 25, 2014. Ahmed began producing textiles under her brand three years ago. She encourages women to work for her company, based in the conservative city of Faisalabad.
10. Sara (left) and her brother, artist Usman Ahmed (2nd from right), smoke a hookah while meeting with friends at their home in Islamabad on May 8, 2014.
Pilates instructor Zainab Abbas (right) smokes an afternoon cigarette while sitting with a friend at a cafe in Lahore on February 19, 2014. Abbas opened Route2Pilates fitness studio in Lahore after training in Bangkok, Thailand. She provides rehabilitation training for people with joint problems, as well as specialized training for pregnant women.
Sana Mir, captain of the Pakistani women's cricket team, trains in preparation for the World Twenty20 international cricket competition in Muridke, February 22, 2014. Sana was an engineering major at a national university but left to pursue her passion for cricket.
13. Educator and model Fatima (right) dials a number on her mobile phone while a domestic worker from the Philippines sits next to her with a glass of water at Fatima's home in Lahore, May 28, 2014. Fatima is the CEO of PDLC Beaconhouse and her stepmother is founder of the Beaconhouse school system (a network of schools).
Fatima walks past the swimming pool at her home gym at the end of her work day in Lahore on May 28, 2014. Fatima is the CEO of PDLC Beaconhouse.
